Leaving Alexandria by Richard Holloway

I was browsing the biography section in the local library when I came across Leaving Alexandria: a Memoir of Faith and Doubt by Richard Holloway. I vaguely remembered that he had been an outspoken bishop who had resigned some years ago and I thought it would be interesting to read what had led up to his resignation. The blurbs on the back encouraged me to borrow the book:

This poignant memoir, written with integrity, intelligence and wit, lays bare the ludicrous and entirely unnecessary mess we have made of religion. (Karen Armstrong)

and:

So compelling and so intense. Nobody, whether interested in religion or not, could fail to be intensely moved … What a deeply lovable man; and what a wonderful book. (Mary Warnock, Observer)

In the past I have read many books on religion, mainly on Christianity, but I am not currently a church goer and I know little about the Anglican Church and next to nothing about the Scottish Episcopal Church – Richard Holloway was the Primus of the latter. Reading Richard Holloway’s own account of his beliefs and doubts was without doubt an eye-opener.

Leaving Alexandria is fascinating. Richard Holloway grew up in Alexandria, a town in the Vale of Leven, north of Glasgow. At the age of fourteen he left home to train for the priesthood at Kelham Hall in Nottinghamshire, the mother house of  the Anglo-Catholic Society of the Sacred Mission, an order that trained uneducated boys for the priesthood in a monastic setting. Subsequently, he worked in Africa, the Gorbals in Glasgow, Boston, and Old Saint Paul’s in Edinburgh before becoming the Bishop of Edinburgh. His resignation in 2000 as the Bishop of Edinburgh came when he was 66.

He had a controversial career, dubbed the ‘Barmy Bishop’. He was an outspoken champion of progressive causes, but he had many crises of faith and at times was plagued with doubt, experiencing God as an absence. To me that sounds as though he wasn’t sure about the existence of God. He ponders whether religion is a lie and states that it is a ‘mistake’:

I was less sure whether God was also just a human invention, but I was quite sure religion was. It was a work of human imagination, a work of art – an opera – and could be appreciated as such.  The real issue was whether it should be given more authority over us than any other work of art, especially if it is the kind of authority that over rides our own better judgements. (page 343)

In the Epilogue he explained that he came to believe that

Religion is human, and like humanity it is both a glory and a scandal. It is full of pity and full of cruelty. Just like us. So is the Bible.

He went on that he had discovered his real dilemma:

I wanted to keep religion around, purged of cruelty, because it gives us a space to wonder and listen within. Purged of the explanations that don’t explain, the science that does not prove, the morality that does not improve; purged in fact, of its prose, religion’s poetry could still touch us, make us weep, make us tender, and take us out of ourselves into the possibility of a courageous pity. (page 345)

He resigned at odds with many strongly held Episcopal Church doctrines and beliefs, and precipitated by the publication of his book Godless Morality. It was because of the Church’s insistence on rules, its attitudes towards women and homosexuals, and its inability to understand the nature of myth. But he had struggled all the way through, feeling himself a disappointment, often knowing that he was a ‘double-minded man’ and ‘unstable, if not in all my ways, then certainly in many of my attitudes and opinions. Janus-like, I seemed able to look two ways at once, be in two minds about things.’  My question is not why he resigned, but why it took him so long, and how had he become a bishop at all?

There are many things about Richard Holloway that I like, but overarching them all is his compassion and his honesty. There are so many passages I could quote, including this one describing the opponents of women’s ordination:

‘Oh the miserable buggers, the mean-minded wee sods.’ (page 309)

I am sure that I have not really done justice to this book and refer to this review of Leaving Alexandria by Mary Warnock in The Guardian/The Observer 19 February 2012 and to an interview with Richard Holloway at the Gladstone’s Library 26 February 2012.

New-To-Me Books

Just eleven days left to go before the end of March and the end of the TBR Triple Dog DareThe basic idea of the Triple Dog Dare is to spend the first three months of the year cleaning house by reading only books in your TBR stack as of midnight, Dec. 31 and with a few allowed exceptions I’m still on track. But I’ve downloaded books onto Kindle and got some books from Barter Books over these last three months and I’m really looking forward to reading them from April onwards. I wrote about some of them in an earlier post.

Here are some more of the ‘physical’ books I have waiting not-so-patiently to be read:

Sweet Thursday P1090384

  •  Sweet Thursday by John Steinbeck – because I loved Cannery Row and this is the follow-up story. ‘Set in Monterey, on the California Coast, Sweet Thursday is what they call the day after Lousy Wednesday, which is one of those days that’s just naturally bad.’ I was really pleased to find this on the shelves at Barter Books – it just jumped out at me.
  • The Last Girl by Jane Casey – because I’ve read good things about her books, crime fiction of the thrilling kind. It’ll probably be a while before I read this book as I haven’t read the first in the Maeve Kerrigan series and this one is the third.
  • A Medal for a Murderer by Frances Brody – because I enjoyed the first Kate Shackleton mystery, Dying in the Wool. This is the second in the series, set in the 1920s in Harrogate where the leading lady in a play at the theatre is found dead in a doorway.
  • The Day of the Lie by William Brodrick – because I’ve read two of the earlier Father Anselm books and enjoyed them. In this one Anselm investigates events in Eastern Europe in the grip of the Cold War.

The books on Kindle include these:

Books on Kindle P1090385The one I’m most interested in is The King in the North: the Life and Times of Oswald of Northumbria by Max Adams – because it’s history of the area where I live, set in the 7th century about Oswald, a prince of the Northumbrian royal house. He reigned briefly, from 634 – 642, but during that time he re-united and re-Christianized the North-East; forged a hybrid culture of Briton, Irish, Scot and Anglo-Saxon; and founded a monastery on Lindisfarne. He was the first British king to die a Christian martyr. Max Adams is a biographer, archaeologist,  traveller and writing coach who lives in North-east England.

I think I’ll be reading this book very soon!

The English by Jeremy Paxman

The English: a Portrait of a People by Jeremy Paxman (an English journalist, broadcaster and author) is a very interesting book, described as:

A book on what constitutes Englishness, and what are considered the essential characteristics and values. Using literary sources and interviews, Jeremy Paxman attempts to define how “Englishness” has changed over this century, and what it is now both in our own and outsider’s views.

It is full of historical information, but is a bit rambling, but even so it is very entertaining. He begins with ‘Being English used to be so easy‘ and goes on to say ‘It’s all so much more complicated now.’ And then proceeds to prove his point.

This makes it difficult to write about it, but easy to read. I like Paxman’s style of writing, I could almost hear him speaking as I read. He’s a person who has grown on me over the years and  lately I’ve enjoyed his TV documentaries too. It’s always been entertaining to watch his interviews, even if I didn’t agree with his views – or his aggressive approach. It’s toned down in this book, but every now and then his acerbic nature comes across.

The easiest way to describe the book is to look at the chapter headings. There are chapters on ‘Funny Foreigners’, ‘The English Empire’, and ‘There Always Was An England’ – in which he concludes ‘the chasm between the imaginative England and the real England won’t do any longer because it fails to reflect the lives of the majority.‘ Other chapters are about the ‘Ideal Englishman’, the ‘True Born Englishman and Other Lies’ and so on. But it’s the index that shows the full breadth of the topics he covers, from the ‘Abbey National Bank’ to ‘Zadok the Priest (Handel)’.

He writes about food, sport, football hooligans, language, individualism, education, religion, ‘John Bull’, cities and the countryside – the English idyllic village, class structure and social tone, attitudes to women, business and trade to name but a few topics. It’s well researched and very readable, with a bibliography listing all the books he mentions plus others that presumably he has used.

It was published in 1998, so things have moved on a lot since then, but I still think it’s a valid book. I’ve had it for about four years and was prompted to read it now by all the discussion about Scottish Independence, if only to see if he could clarify what it means to be ‘English’. He points out the thoughtless way people have of muddling up ‘England’ with ‘Britain’, as if the Scots and Welsh do not exist (it annoys me too).

But I don’t really feel any clearer about what is is to be ‘English’. It seems there really is no such thing as ‘the English’ – we’re a mixture of all sorts, or as Paxman puts it, The English are a mongrel race‘. (page 59) It’s hard to do justice to this book in one short post and there is so much more that I could write about – but it would be far better to read the book itself.

The Steel Bonnets by George MacDonald Fraser

The Steel Bonnets 001The full title of this book is The Steel Bonnets: the Story of the Anglo-Scottish Border Reivers by George MacDonald Fraser. It’s a detailed account of the Border between England and Scotland up to the accession of James VI’s succession to the English throne in 1603.

The people living in the Borders, both English and Scottish feuded amongst themselves, Scots against Scots, English against English, and Scots against English – robbery, blackmail, raiding, arson, kidnapping, murder and extortion were regular events during that period, amongst a number of families, including Armstrongs, Johnstones, Forsters and Hetheringtons, Elliots, Fenwicks, Bells and Nixons, Littles and Scotts, Maxwells and Kerrs. Some families had both English and Scottish members, making it all very confusing. Fraser searched many sources in compiling this history, including State and Border papers and letters, listed in the Bibliography.

There is a map showing the six Marches that made up the Border – three on each side, East, Middle and West. Each March had its own Warden. It’s not very easy to see on my copy of this map, but it shows the general locations:

Border Marches map

The seamen of the first Elizabeth might sweep the world’s greatest fleet off the seas, but for all the protection she could give to her Northumbrian peasants they might as well have been in Africa. While young Shakespeare wrote his plays, and the monarchs of England and Scotland ruled the comparatively secure hearts of their kingdoms, the narrow hill land between was dominated by the lance and the sword. The tribal leaders from their towers, the broken men and outlaws of the mosses, the ordinary peasants of the valleys, in their own phrase, “Shook loose the Border.” They continued to shake it as long as it was a political reality, practising systematic robbery and destruction on each other. History has christened them the Border Reivers.*

*Reiver, reaver – robber, raider, marauder, plunderer. the term is obsolete, but lingers on in words like bereave. (page 3)

The book is divided into five parts:

  • Part I a brief historical sketch up to 1500 from the Roman period.
  • Part II describing what the Border was like in that century, the people who lived there, who were the leading robber families, how they lived, ate, dressed, built their homes, the games they played (football, the fore-runner of rugby, soccer and American football, horse racing, hawking, hunting, fishing and gambling), and the songs they sang – Border ballads.
  • Part III – about the reivers, how they rode their raids, conducted their feuds etc and the Border Law, and how the March Wardens tried to keep order, what it was like for ordinary folk living in the frontier country.
  • Part IV – historical survey of the reiving century from 1503 – 1603, how the reivers fitted into the history of their time and the part they played in the long-drawn Anglo- Scottish struggle..
  • Part V – how their story ended when England and Scotland came under one king, and the old Border ceased to be.

James became the King of all Britain in 1603:

… he was determined to make one country where there had been two before, to bury the old quarrels, and to keep the peace. (page 360)

Fraser makes the point that whilst James pacified the Borders using a

‘heavy hand and it makes an ugly story’, … ‘at the end of the day he left the old, wild, bloody Border a fit place for ordinary folk to live. If the border riders were harshly dealt with, it is not irrelevant to point out that they had dealt fairly harshly in their time. Undoubtedly injustice and atrocity took place in settling the frontier, but the victims are not to be accounted any nobler just because of that.

It is also wrong to suggest that James was ignorant of Border conditions. He knew a great deal about them, from first-hand experience – certainly more than any occupant of the English throne since Richard III. He may be charged with cruelty, indifference and dishonesty in his attitude to Border affairs, but not with ignorance or stupidity. (pages 360 -361)

It’s taken me since the beginning of December to read this book. I read it slowly in small sections as there is a lot to take in and I found the structure of the book a bit confusing and disjointed, as inevitably it meant that information was repeated. There are a large number of footnotes, which interrupted the flow of the text if I paused to read them – which I did, as they contained much relevant information. I would have preferred it to have been incorporated into the main body of the book.

However, I’m glad I read it – it’s a tour de force, and a mine of information! An ideal book for Read Scotland 2014 if you are interested in the history of the region and/or the families, or like me, you live there.

George MacDonald Fraser (1925 – 2008) was a Scot born in England (Carlisle), a Borderer himself. In 1943 he enlisted in The Border Regiment and served in the Burma Campaign. He was later granted a commission into the Gordon Highlanders. After the War he became a journalist. He was the author of the ‘Flashman‘ books, other novels and movie scripts.

Reading Non-Fiction in 2014

Most of my reading is fiction, but I do like to read non-fiction too. Last year I read 9 non-fiction books and would like to read more this year, maybe 12 which would average out at one a month. I’ve decided that I won’t join any of the non-fiction reading challenges run by other bloggers but I’m going to record what I’ve read on my own personal non-fiction project for 2014 on this page – Reading Non-Fiction in 2014.

Non Fiction books

The photo above shows a small selection of my non-fiction books. I’ve got plenty more to choose from in different categories including Autobiographies, Biographies, Diaries, Letters, History, Philosophy, Religion, Writing, and Nature. I hope by the end of the year I’ll have read at least one book from each category.

At present I’m reading a history book – Steel Bonnets: the Story of the Anglo-Scottish Border Reivers by George MacDonald Fraser. I’m planning on reading one non-fiction book alongside any novels I’m reading, but apart from that I’m leaving my options open and shall see where my fancy takes me.

Shakespeare's Restless World by Neil MacGregor

Shakespeare’s Restless World was an impulse buy last year. I saw it on display at Main Street Trading bookshop, took it down off the shelf to look at it whilst having lunch there and then couldn’t resist buying it. It’s such a beautiful book recreating Shakespeare’s world through examining twenty objects. It reveals so much about the people who lived then, who went to see Shakespeare’s plays in the 1590s and 1600s, and about their ideas and living conditions.

The objects include an iron fork  found, when the Rose Theatre on the south bank of the river Thames was excavated, in the remains of the theatre’s inner gallery walls, relics, medals, gold objects, a rapier and a dagger and strange objects such as an eye relic mounted in silver, complete with photos and illustrations. Through looking at each object MacGregor explores a number of themes, not just the theatre, but including what people ate whilst watching plays, religion, medicine, the plague, magic, city life, treason, and the measuring of time amongst other topics. It’s all fascinating and informative, and easy to read. There are plenty of quotations from Shakespeare’s plays and puts both him and his work into context. For me, it was a new way of seeing into the past, which I missed when the series was broadcast on BBC Radio4.

It may seem strange to include this book in the Read Scotland 2014 challenge, but Neil MacGregor, the Director of the British Museum, was born in Glasgow and the challenge is to “read and review Scottish books -any genre, any form- written by a Scottish author (by birth or immigration) or about or set in Scotland.”

I would have read this book in any case, but I was pleased to find that there are sections in it that fit very well into the challenge, including a chapter on Shakespeare’s ‘Scottish Play’ ie Macbeth. Shakespeare lived through a period of great change for Britain, not only the changes to be expected through the passage of time, but also changes nationally and politically with the death of Elizabeth I. The big question of the day in the 1590s was the constitutional question of who would succeed her, but in England the Treasons Act of 1571 forbade any discussion of the succession.  But dramatists addressed this through their plays – such as Shakespeare’s dramatization of the Wars of the Roses.

MacGregor covers James VI of Scotland’s succession to the English crown in 1603, bringing the whole island of Britain under one rule for the first time.  It was not clear then how things would change:

Everybody knew that with James as King of England and King of Scotland a new political world had been born. But it was not at all clear how things were going to change. …

But making a new nation turned out to be very difficult. For much of the previous 300 years England and Scotland had been at war; they had very different political and legal systems, a different established church, different currencies, separate parliaments and a long history of intense dislike and deep suspicion. James’s central ambition was to make two very foreign countries into one new state, with a new name – Great Britain.

The succession of James VI of Scotland to the English throne in 1603 created a dynastic union, and a personal union of political authority, but it did not create a union of the crowns in constitutional, legal, ecclesiastical or economic terms. Forging such a union was James’s paramount aim. (pages 204 – 205)

It was another hundred years before the formal Act of Union united England and Scotland into one state of Great Britain. These days Scotland is currently debating whether to break the union and once again things are very unclear – how will things change if Scotland becomes an independent state?

This post is also my contribution to The Classics Club’s event Shakespeare in January, as well as qualifying for the Mount TBR Challenge 2014.nIt’s also the first non-fiction book I’ve read this year.