Daphne du Maurier’s Rebecca was one of the first adult books that I remember reading and it has remained a favourite ever since I first read it. It led me on to read more of her books and in my teens and twenties I read and re-read Jamaica Inn, Frenchman’s Creek, The Scapegoat, Mary Anne and The King’s General. They were the type of books that I loved.
Later on I discovered that she had written many more books and I’ve gradually been reading them, but, with perhaps the exception of My Cousin Rachel, they have not had the same magic quality that had kept me enthralled in the past. So I wasn’t quite sure what to expect when I began reading Julius, her third book written when she was twenty-six. It may lack that magic quality of her later books, but it is still compelling and disturbing reading, rich in detail and characterisation.
Julius (originally published in 1933 as The Progress of Julius) is the life story of a ruthless man, driven by his lust for power, and his dedication to getting ‘something for nothing’. It’s a chilling tale about a man whose love for his daughter brings about his ruin.
But that is jumping ahead in the story. It begins with his birth in Paris in 1860. Julius Levy grows up in a peasant family in a village on the banks of the Seine and caught up in the Franco-Prussian War, he escapes to Algeria, where he learns to swindle and manipulate. He moves on to London, all the time scheming and making money, getting richer, regardless of who he hurt, or indeed of whose death he caused as he built up his empire of cafÃ©s and married Rachel, the daughter of a diamond merchant.
It’s a dramatic story covering the years 1860 -1932, as the old century ended and the new one began:
Now came the close of the century and the death of the Queen followed by peace in South Africa, and these things also served as a milestone in the life of Julius LÃ©vy. They marked the end of an era showing him the path to greater prosperity than he had as yet achieved. It was the beginning of a new age – the age of progress and speed and efficiency that he had long foreseen and the dawn of mechanism in all things, electricity, motor-cars and soon flying-machines in the air. The spirit abroad was one he understood, the demon of restlessness unsatisfied stretching hungry fingers to the skies in a superhuman effort to conquer insatiable hunger, a spirit of rapacity and greed and excitement burning like a living flame. (page 195)
Julius is half-Jewish and the book veers on anti-Semitism, indeed in later years Daphne du Maurier considered excising those elements from the novel. But that would have meant the novel would have lacked depth as it is his Jewishness that lifts him from being a complete monster. As a mixed-up, lonely child he found in the temple that he was among his own people, and the music took hold of his heart, giving him peace. It is his tragedy that he lost that peace and struggled throughout the rest of his life trying to re-capture it.
His love for his daughter, Gabriel overwhelms him, but it is a possessive, suffocating love that leads him to extremes. His inability to love without the need to possess and control is shown early on in the book when forced to leave home and unable to take his cat he ties a stone around her neck and throws her in the Seine, rather than leave her to fend for herself or for someone else to take care of her. That made me shudder, but it is little compared to how he treated people.
I’ve read that Du Maurier based the character of Julius on that of her father, Gerald, that the possessiveness, the emotional demands and the sentiments Julius expresses were Gerald’s, and the words Gabriel speaks were her own thoughts. (Daphne du Maurier by Margaret Forster page 84)
At times melodramatic, this is a powerful novel, of a deprived, starving child who sold rats on the streets of Paris, and who dragged himself up from poverty and obscurity to become a man of wealth and status and a cold-blooded sadist and murderer. I wrote about the beginning of the book in an earlier post, describing how as a baby he was reaching for things beyond his grasp. The book ends as it began with Julius still reaching for the clouds:
He cried to them and they did not come. They passed away from him as though they had never been, indifferent and aloof, like wreaths of smoke they were carried away by the wind, born of nothing, dissolving into nothing, a momentary breath that vanished in the air. (page 308)