Glimpses of Edward Gibbon at Sheffield Place (Sheffield Park Garden, East Sussex)

Each day during this last week I’™ve been reading one of Virginia Woolf’™s essays from the collection in The Death of the Moth and Other Essays. Each one has provided some fascinating glimpses into the lives of a number of writers including Edward Gibbon (1737 – 1794), about whom I know very little. In fact before I read her two essays “The Historian and ‘˜The Gibbon’™” and “Reflections at Sheffield Place” all I knew was that Gibbon had written The History of the Decline and Fall of the Roman Empire.

I didn’™t know about his connection to Sheffield Place and was interested when I realised that this is now Sheffield Park in Sussex. Although the house is privately owned, the National Trust owns Sheffield Park Garden. I visited it several years ago when I had no inkling that Gibbon had also visited it some 300 years earlier. The garden was originally designed by ‘Capability’ Brown for John Holroyd (who later became Lord Sheffield) in about 1775. So, Gibbon who was a great friend of Lord Sheffield would have seen the garden when he stayed with Lord Sheffield, but I doubt that he would have walked round very much of it as, according Maria, Sheffield’™s daughter, Gibbon was “a mortal enemy to any person taking a walk.” To her he was a figure of fun “waddling across the room”, but she admitted that he was ‘œthe most delightful of talkers’ and she was genuinely fond of him.

Woolf in her essay Reflections at Sheffield Park ponders whether Gibbon had paused in front of the ‘œgreat ponds ‘¦ bordered with red, white and purple reflections, for rhododendrons are massed upon the banks and when the wind passes over the real flowers the water flowers shake and break into each other.’ I wish I had known that when I visited. I remember how beautiful Sheffield Park Garden was with its colourful displays of flowers and trees surrounding the lakes; I could have stood there imagining that maybe Gibbon had stood on the same spot and seen a similar display! The lakes, cascades and waterfalls make this one of the most picturesque gardens I’ve visited. I can’t find the photos we took when we were there, so this photo is from Wikipedia, showing one of the lakes. The National Trust website has a few photos showing the Garden at different times of the year.

Woolf’™s description of Gibbon’™s appearance as well as his character caught my imagination and brought him to life. He was fat and ugly, talked incessantly, was sickly and had none of the advantages of birth. She describes his appearance as ‘œridiculous ‘“ prodigiously fat, enormously top-heavy, precariously balanced upon little feet upon which he spun round with astonishing alacrity.’

Gibbon apparently abandoned his purple language and wrote racy colloquial prose to Sheffield and was the only person who could restrain Sheffield’™s extravagance. The contrasting characters of his eccentric Aunt Hester and his Aunt Kitty who brought him up after his mother died show the complexity of his nature. Woolf wrote that Aunt Hester’™s view was that he was ‘œa worldling, wallowing in the vanities of the flesh, scoffing at the holiness of faith.’ Aunty Kitty on the other hand, thought he was a prodigy and was intensely proud of him.

Virginia Woolf’™s essays are brief but give enough facts and a general impression of how Gibbon grew up and became a historian to make me keen to find out more. Gibbon did of course write in a very ornate, ironic and elaborate style, but Woolf considers reading it is like being ‘œmounted on a celestial rocking-horse’, which then becomes a ‘œwinged steed; we are sweeping in wide circles through the air and below us Europe unfolds; the ages pass; a miracle has taken place.’

I still have essays on Coleridge, Shelley, Henry James, George Moore and E M Forster to read in this little book ‘“ such a wide sweep of literature yet to explore.

Eating, Sleeping and Living with Books

Books, Baguettes and Bedbugs: the Left Bank World of Shakespeare & Co. by Jeremy Mercer (Phoenix 2006 paperback 260 pages).

I read about this book on another blog and was intrigued enough to read it for myself. It’s a remarkable memoir of the author’s refuge at the Paris bookshop, Shakespeare & Co. on the banks of the River Seine opposite Notre Dame. Jeremy Mercer, a Canadian crime reporter, packed his bags and headed for Paris after receiving a death threat. He arrived during the last days of 1999 and shortly afterwards found his way to Shakespeare & Co, where he was amazed to find not only is it a bookshop but also a place providing beds for a number of writers. The owner George Whitman, then 86 years old, had been inviting writers to stay in the shop since he opened it in 1951, provided they helped in the shop and read a book a day, hardly an onerous task.

Jeremy recounts how George made him welcome, how he found ways to exist on very little money, with meals from George, Sunday morning pancake breakfasts, morning ablutions at the Cafe Panis and baguettes (‘with the occasional speck of blue-green mold on the bread’) from the Sandwich Queen. Jeremy finds friends amongst the other residents and tells of their story-telling sessions on the banks of the Seine, and other escapades, including a trip to Ireland with Simon, an English poet and long time resident at Shakespeare & Co. As the future of the shop was called into question Jeremy helps George produce a booklet on the history of Shakespeare & Co and succeeds in tracking down George’s daughter Sylvia, whom he hoped would carry on the shop in the future.

It’s full of fascinating characters – the many writers who have been connected with it including Henry Miller, Anais Nin, Lawrence Durrell and Alan Ginsberg; the individuals living in the shop; and not forgetting perhaps the most remarkable character of all, George himself. George’s generosity is in line with the original occupants of the building, built on the foundations of a 16th century monastery. He ‘compares himself to the monks who used to live on the same spot, a frere lampier who keeps a light on to welcome strangers and cares for old books and lost folk with semisacred devotion.’ However, as the residents of the shop change Jeremy eventually finds that it felt ‘strange and dislocating’ when he saw new people ‘amok among the books’ and he decided that it was time to move on.

Charles Dodgson/Lewis Carroll

It has taken me a long time to read this biography of Charles Dodgson (Lewis Carroll). At times I nearly stopped reading it as Cohen makes so many assumptions and speculates seemingly with little evidence to support his interpretation of the facts. His account of Charles Dodgson’™s life is basically chronological, but because he also looks at different aspects of Charles’™s life it is a bit repetitive. As biographies go this is not one of the most straightforward or readable. It’™s extremely detailed and at nearly 600 pages it is not a quick read.

Cohen uses many sources, including the published Diaries and Letters of Lewis Carroll, along with earlier biographies and magazine articles. There is an extensive index and the chapters are extensively annotated. It is also a very well illustrated book, including many photographs taken by Charles Dodgson as well as reproductions of illustrations from his works and facsimile copies of his letters.

I’m reading Hermione Lee’s Body Parts: essays in life-writing and she quotes a passage from Virginia Woolf on the reductive effects of biography, which I think, is very apt. Woolf compares the writing of biography to the examination of species under a microscope and considers that we arrange what we see about a person and read into their sayings all kinds of meaning that they never thought of. Because of the mass of material available this means that Cohen has inevitably had to select what to include and what to omit and there many places in his biography where he has hypothesised and interpreted the events in Charles Dodgson’s life. For me there are too many questions that Cohen asks and suggest answers which he uses to pyschoanalyse Dodgson’s personality. The parts of the book that I liked best are those about the production of the Alice books, Charles’s interest in photography, his beliefs, and love of games, puzzles and inventions.

Charles Lutwidge Dodgson was born on 27 January 1832 at Daresbury in Cheshire and died on January 14 1898 at Guildford. He was tall and slim, had a stammer, was deaf in his right ear, was generous, sociable and had many friends. Charles told one correspondent that he used the name ‘œLewis Carroll’ rather than his own name ‘œin order to avoid all personal publicity. ‘œ Charles attended Rugby School from 1846 to 1849, went to Christ Church Oxford University where he was awarded a BA with First Class Honours in Mathematics in 1854, eventually becoming the Mathematical Lecturer (until 1881). As well as the books he published as Lewis Carroll, Charles also wrote and published many mathematical works.
Cohen recounts the story of how Charles came to write the Alice books. In 1862, he and his friend Duckworth were rowing on the river at Nuneham with the three Liddell sisters, Ina, Alice and Edith. Charles told them the story of Alice down the rabbit hole and Alice liked it so much that she pestered him to write it down for her. It was two and half years later that he completed his manuscript, illustrated with his own drawings. The book was eventually published in 1865, with the well-known illustrations by Tenniel. I was interested to read how Charles went about writing:“Sometimes an idea comes at night, when I have had to get up and strike a light to note it down – sometimes when out on a lonely winter walk, when I have had to stop, and with half-frozen fingers jot down a few words which should keep the new-born idea from perishing … I cannot set invention going like a clock, by any voluntary winding up … Alice and Looking-Glass are made up almost wholly of bits and scraps, single ideas which came out of themselves. Poor they may have been; but at least they were the best I had to offer.”

He was ordained as Deacon in 1862 but never took full orders as a priest. He was deeply religious, but took a moderate and tolerant view of others’™ beliefs. He was not a ‘œHigh Churchman’, was repelled by ritualism, did not believe in eternal punishment, and refused to exclude non-Christians from salvation. Side by side with his religious beliefs Charles was also interested in psychical research and was a charter member of the Society for Psychical Research along with Conan Doyle, Gladstone, A J Balfour, Frederic Leighton, Ruskin and many more. He took a particular interest in ghost stories and ghost pictures, spiritualism, thought transmission and supernatural phenomena. He was also a keen photographer and theatregoer and was acquainted with the Terry family.

Charles had many other interests. He loved games, puzzles and gadgets and was very inventive. He invented amongst other ingenious objects, a chessboard to use when travelling; a Nyctograph for taking notes under the covers at night ‘“ this was in the days before the college rooms at Oxford had electricity; a variety of word games and games of logic, a game of circular billiards, a rule for finding the day of the week for any date; new rules for elimination for tennis tournaments; new systems of parliamentary representation; a device for helping a bedridden invalid to read a book placed sideways; a new sort of postal money order; and many other things. He was an accomplished conjurer and a collector of toys, games and puzzles and mechanical and technological inventions as well as music boxes, fountain pens and pencil sharpeners.

When he heard that Charles Babbage had invented a new calculating machine in 1867 he met Babbage, who showed him over his workshops. Charles then bought a calculating machine and in 1877 an ‘œelectric pen’, recently invented and patented by Edison. In 1888 he bought an early model of the ‘œHammond Type-Writer’ which he used to write letters and entertain his child visitors. In 1890 he went to the London exhibition of ‘œEdison’™s Phonograph’, which he thought was ‘œa marvellous invention’. When he heard the ‘œprivate audience part’, he recorded that’œListening through tubes, with the nozzle to one’™s ear, is far better and more articulate than with the funnel: also the music is much sweeter. It is a pity that we are not fifty years further on in the world’™s history, so as to get this wonderful invention in its perfect form. It is now in its infancy ‘“ the new wonder of the day, just as I remember Photography was about 1850.’

Much of the book is taken up with Charles’™s writings as Lewis Carroll, his relationship with the Liddell family and his friendship with many children, apparently mainly young girls. The relationship between Charles and the Liddells has been the subject of some controversy and there is a mystery surrounding the disagreement that led to a breakdown of the friendship. Cohen analyses and speculates for many pages on this and on the implications of Charles’™s friendship with young girls. I didn’™t like it, nor did I like the chapters on Charles’™s interest in child photography. Morton quotes from a letter Charles wrote to his sister in1893, in reply to her letter about the gossip she had heard:

‘œYou, and your husband have, I think, been very fortunate to know so little by experience ‘¦ of the wicked recklessness with which people repeat things to the disadvantage of others, without a though as to whether they have grounds for asserting what they say. I have met with a good deal of utter misrepresentation of that kind.’

He went on to explain that he applied two tests when having a particular ‘œgirl-friend’ as a guest. These were first his own conscience, whether he felt it to be entirely innocent and right, in the sight of God and secondly, whether he had the full approval of the friend’™s parents for what he did. He continued: ‘œAnybody who is spoken about at all, is sure to be spoken against by somebody: and any action, however innocent in itself, is liable, and not at all unlikely, to be blamed by somebody. If you limit your actions in life to things that nobody can possibly find fault with, you will not do much!’ Enough said, I think.

Charles Dodgson had enormous energy, worked extremely hard in all he did, was concerned and engaged in many of the topical and political issues of his times, was deeply and sincerely religious and produced the Alice books, that have been widely praised and acclaimed since they were first published. He had a great many friends and his generosity was boundless, both to his family and to others wherever he saw a need. He loved giving presents (unbirthday presents, like Humpty Dumpty in Through the Looking Glass), and gave away many copies of his books to children’™s hospitals, mechanics institutes and village reading rooms. He was known and welcomed for his gift for making people laugh. Morton Cohen writes: ‘œHumor and its concomitant laughter are surely minor miracles, overflowings of a mysterious inner force, momentary flourishes like lightning or a rainbow. They come from where we know not where and last but a fleeting second. Charles was one of those rare artists who could create those flashes, and did, to divert and amuse others.’

This book has increased my interest in Charles Dodgson. Other writers have written biographies, giving a different interpretation of his life from Cohen’™s. In particular I would like to read In the Shadow of the Dreamchild by Karoline Leach ‘“ see also the website The Carroll Myth.

The Verneys of Claydon

I became very fond of the Verneys as I read Adrian Tinniswood’s book The Verneys, shortlisted for the Samuel Johnson Prize for Non-Fiction 2007. If you’re interested in seventeenth century England you simply must read this book, or if you like reading biographies and family histories read this book. I think it would make a fantastic film or TV series.

It is a tour de force, a mammoth of a book. It is huge, both in its scope, its extraordinary detail and its length. It is also heavy, but only in weight. It is impressive in its coverage of not only the lives of the Verney family but also of the seventeenth century itself.

Of course every century is a time of change and none more so than the seventeenth century in England. If we disregard the last years of Elizabeth I reign it was the time when the Stuarts ruled England, violently interrupted by the Civil War and the Interregnum, which was in essence the reign of Cromwell. It was a time of political and social upheaval, revolution, war, plague, famine and fire. This book covers the lot. What makes it so very good is that the Verney family correspondence has survived – tens of thousands of their letters and Adrian Tinniswood has made a superlative job of weaving together their family story from the family archives and placing it within the national context.

The sub-title is a summary in itself: ‘A true story of love, war and madness in seventeenth century England.’ The Verney family has lived at Claydon in Buckinghamshire since the 1460s. The book starts with the death of Sir Francis Verney at Messina in 1615 and moves through the seventeenth century to the death of Sir Ralph Verney at Claydon House in 1696. There are many Verneys, fortunately their family tree is given at the beginning of the book and I found it invaluable in keeping track of who was who.

Sir Edmund Verney, the half-brother of Sir Francis, was Charles I’s Standard Bearer at the battle of Edgehill. His body was never found and the story goes that he died still clutching the standard. His oldest son, Ralph was at odds with his father, supporting the Parliamentary cause, but during the Cromwellian period he was suspected of royalist connections and went into exile in France. Ralph’s brothers were very different – Mun was a professional soldier, Henry a gambler and obsessed with horse racing, and Tom was a villain, a crook and a sponger. Ralph’s son Jack, who eventually succeeded Sir Ralph after the deaths of the his elder brother, Edmund (another Mun) and his sons, was different again. He went into commerce and spent eleven years as a trader in Aleppo with the Levant Company, before returning to England.

There is so much in The Verneys – the horrors and atrocities of war, the ordinary day-to-day life of the landed gentry, the London social scene, Parliamentary elections, the cultural scene on the continent in Italy and in particular in France, where Sir Ralph and his family lived for a while in voluntary exile; life in the plantations of Barbados, in the forests of Virginia, in North Africa; and trading in the souks of the Levant. When Jack returned to England in 1674 it was to a London he didn’t recognise; all the landmarks he had known, including St Paul’s Cathedral, the Guildhall, the Custom House by London Bridge, warehouses, churches and many houses had all disappeared, destroyed in the Great Fire of 1666 and a new city was being built. I could imagine Jack’s shock at seeing this new London as the devastation was being cleared and new and renovated buildings rose from the ashes.

The most vivid and to me the most interesting parts of this book are those dealing with the family and their personal relationships and the light that throws on the society in which they lived. The Verney women show that the accepted view of how the ideal woman should behave was not the norm, but was just that – an ideal. Whereas it was accepted that men would be unfaithful and their wives’ reaction was to be a dignified silence, women were supposed to be faithful, meek, modest and pious. With the exceptions of Mary, Sir Ralph’s wife and his mother, Margaret who were in successful relationships and held positions of power within the family, the Verney women just didn’t conform to this ideal. Some eloped, one slept with her sister’s unsuitable boyfriend, one separated from her violent husband, and some became pregnant before they were married. They were spirited, passionate women who refused to do as they were told.

Tinniswood recounts the terrifying details of medical practices and treatment. As doctors began to discover the circulation of the blood, not everyone accepted it and still treated patients by blood letting under the tongue, for example, to relieve a fever and restore the balance of fluids in the body. The treatment of hysteria and madness is also fascinating, if somewhat extreme. The treatment included bleeding, purges and emetics – cures such as taking pimpernel juice through the nostrils and using suppositories of Castilian soap were recommended. Even more extreme was the practice of ducking the patient, stripped naked and bound, backwards suspended by the feet into a big tub of water, an ‘advancement’ on the medieval practice of ducking witches.

Mun’s wife, Mary suffered from depression and eventually was diagnosed as mad, but fortunately her treatment was much more humane, although she did have to suffer having the head of a hare bandaged to her forehead for a few days, the idea being that the ‘melancholy hare’s brain would draw off the melancholy from hare-brained Mary, after which it must be ‘put into the feathers of a pillow whereon the party grieved must lie as long as they live.’ This was not prescribed by her doctors but was suggested by a local ‘wise woman’. She was looked after at home, although the doctors really had no idea of how to treat her and she spent most of her married life in fear and misery.

A panacea much more to my liking is chocolate. It was a rarity in Western Europe at that time but was considered to be a cure for all sorts of illnesses such as consumption and the ‘cough of the lungs’. Sir Ralph thought that his wife, Mary should try it when she was terminally ill and he ‘began to fret over the right dose, the best time of day to take it, the length of time to wait after one meal and before the next.‘ The family doctor advised that she could drink chocolate whenever she liked, as he knew it would make no difference whatsoever. Mary’s death devastated Sir Ralph; he had her body embalmed which then remained in the house for six months whilst he was arranging for it to be transported back from France to Claydon for burial in the family vault.

The Verney family monument still dominates the interior of Middle Claydon church. It contains portrait busts of Sir Edmund and his wife Lady Margaret with those of Sir Ralph and his wife Mary below them, flanking a drapery with an inscription to Sir Edmund and Lady Margaret, whilst below that is a black marble panel commemorating the life of Mary and announcing that this is also where Sir Ralph ‘intends to be buried’, as indeed he was in October 1696.

When I visited Claydon House recently I saw the portraits of Sir Edmund, Lady Margaret, Sir Ralph and his wife Mary, Thomas, Edmund (Mun) Henry and Jack who became Viscount Fermanagh in 1703. The present house is not the house they lived in, as it was almost entirely rebuilt in the eighteenth century, with major alterations in the nineteenth century. The portraits and of course their correspondence and family records are probably all that remains of the seventeenth century Verneys. I like to imagine what it was like when they were there.

Books read in September

1. Letters to Malcolm by C S Lewis
2. Speaking of Love by Angela Young
3. Crow Lake by Mary Lawson
4. Ghostwalk by Rebecca Stott
5. Astrid and Veronika by Linda Olsson
6. Ivanhoe by Sir Walter Scott
7. The Uncommon Reader by Alan Bennett
8. The Murders in the Rue Morgue, The Fall of the House of Usher and The Black Cat from Tales of Mystery and Imagination by Edgar Allen Poe

I finished reading a good mixture of books in September. First in the month was Letters to Malcolm by C S Lewis, which was our book group meeting’s choice. For this group we usually read religious non-fiction, both older and more recent books. Letters to Malcolm was published in 1963, not long before Lewis’s death. It takes the form of letters on prayer written to an fictitious correspondent called Malcolm in a similar vein to The Screwtape Letters, but nowhere nearly as amusing or as confrontational. He has some interesting comments on different aspects of prayer: petitionary prayer, prayers of praise, corporate prayer, and whether it is right to pray for the dead.

There are some questions he poses that he doesn’t answer directly, which made me ponder further. Such an example is how can we account for the embarrassing promises made in the Bible that what we pray for with faith we shall receive. I’ve always found this statement puzzling. So did Lewis:’Every war, every famine or plague, almost every death-bed, is the monument to a petition that was not granted.‘ The difficulty is not why prayer isn’t answered, but why it is promised and Lewis can only offer guesses. He asks, as I do too: ‘Are we only talking to ourselves in an empty universe?

I’ve already written about Speaking of Love (see here), Crow Lake (here), Ghostwalk (here) and Ivanhoe (here) all of which I thoroughly enjoyed.

Edgar Allen Poe’s short stories are very short and I’ve discovered that I don’t really like such short stories. These are most grizzly and so horrific that they turn my stomach, particularly The Black Cat, in which the narrator kills his wife with an axe and then bricks her up in the cellar. When the police arrive and search the premises they hear the cat howling and wailing and lo and behold when the wall is opened there is the corpse, ‘greatly decayed and clotted with gore‘ and standing on its head is the cat ‘with red extended mouth and solitary eye of fire.

I had built up in my mind this picture of Poe’s tales as being really spooky and scary, but reading them proved to be disappointing. The Fall of the House of Usher is a bit better, but it still didn’t live up to my expectations. It’s a story of the decay of a family into madness and this time the lady of the House of Usher is buried alive.

I’ve written about The Murders in the Rue Morgue here. This story too has gory details and is interesting as the forerunner of the modern detective story. I’m not sure I’m going to read all of Poe’s tales, but I am going to see if reading The Pit and The Pendulum is as terrifying as watching Vincent Price in the movie.

Astrid and Veronika by Linda Olsson is a beautiful book and Alan Bennett’s The Uncommon Reader is a little masterpiece. I’ll write about both of these in another post, as this is enough for now.

Lewis Carroll … Again

Whilst in Stratford last week I browsed the bookshops, one of my favourite pastimes, and couldn’t resist buying The Complete Stories and Poems of Lewis Carroll. I have my old and well-worn copy of Through The Looking Glass but I don’t have the copy of Alice in Wonderland that I read as a child. So I was delighted to see this book with the Tenniel illustrations and other stories and poems by Carroll that I haven’t read before.

Included in the book are Sylvie and Bruno, The Hunting of the Snark, as well as early verses and college rhymes, and acrostic and other poems.

The Tenniel woodcut illustrations are brilliant. Here is the Mad Hatter, singing:

“Twinkle, Twinkle little bat!
How I wonder what you’re at!
Up above the world you fly,
Like a tea-tray in the sky.”
Tenniel sounds like a stickler for perfection and the first edition of Alice had to be re-printed because he was not satisfied with the printing of his pictures. Most of the copies of the original edition were recalled but some survived and are now worth a fortune.

When Through the Looking Glass was being produced Tenniel sent Carroll his drawing of the Jabberwock for the frontispiece. Carroll was concerned that children would be frightened by the monster and sent copies of the drawing to thirty mothers asking their opinion. They agreed that it was too frightening and so the drawing of the White Knight was used at the front of the book and the Jabberwock was relegated to the text. I like the White Knight, but actually when I was a child I was fascinated by the Jabberwock and didn’t find the drawing the slightest bit frightening.

Looking at it now it does look terrifying and I can understand how a parent would find it alarming – strange how one’s perception changes.

My love of words probably stems from Through The Looking Glass. I remember learning and reciting the Jabberwocky as I enjoyed the sounds, without understanding exactly what it means:

“‘Twas brillig and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogroves,
And the mome raths outgrabe.

Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jujub bird, and shun
The frumious Bandersnatch.”

“‘When I use a word,’ Humpty Dumpty said in a rather scornful tone, ‘it means just what I choose it to mean – neither more nor less.'”

Brilliant!